Posts tagged education.

Dear American teens,

positivelypersistentteach:

savesteveholt:

there is no such phrase as “wouldn’t of”.

I think you mean “wouldn’t have”. 

Learn to speak your own language, thanks.

I suggest you read the book The Skin We Speak by Lisa Delpit.  It might teach you a little bit about language, different venues we use it and the “rules” that we follow based on the situation, and how better to approach “correcting” someone’s use of words in various contexts.

K?  Thanks.

Yeah! I’m reading a book right now by Lisa Delpit also, The Real Ebonics Debate. That’s what I was trying to talk about in staff meeting today when white people jumped down my throat and instead of making my point well I ended up crying in my office.

Whose language are you assuming this is? And what language have you decided “we” all need to speak, and which one is correct? Because, my students speak a whole lot of languages, and many of them are Englishes, and I respect them in every single one of those languages. As a Midwesterner in New England, I wouldn’t presume to force students to use (not) silly phrases and phrasings that are correct to me where I’m from; so as a person of color among students of color, I defend my students’ diversity of languages that are also correct without trying to impose one standardized one on them.

I’ve been having a good & productive & restful spring break, but I’ll be glad to go back to work tomorrow and see all the kids who will be grumpy about being back in school. I got another lip piercing yesterday and almost passed out after and went back inside the parlor to puke, and my lip is still a little swollen so kids will get to tease me about it.

Later in the week I start my last round of teaching zine class for the year. I’m not sure which kids are gonna be in it yet, but I put in requests for some of the kids that I already yell about racist jerx with and some of the kids who I hear want to yell about racist jerx but are too shy. I just finished a book about leading question-based discussions, it was pretty cool, so I can be more serious now with analyzing hip-hop videos in class.

And I’m reading a book about Ebonics and cultural languages, and ways to affirm students’ home languages in public schools. It looks specifically at the Oakland School Board’s treatment of Ebonics in 1996, and also a lot of info from a linguistics perspective on Ebonics/AAVE being respected as a language instead of an incorrect form of English. The essay I’ve been really psyched on, and am passing along to my students’ teachers, is by Lisa Delpit and is online here.

I did manage to do a couple stupid spring break-ish things and yell “Woooo spring break!”, in addition to reading education theory and writing a little of my zine and going to an anarchist bookfair.

Anyone involved in posting photos of (a different) Trayvon Martin with grills and giving the finger as evidence that he was a “bad kid”:

Have you ever been around a teenager before? They’re fucking obnoxious just for the sake of it!

When I was in high school I used to go downtown and play pranks on strangers and make messes and break things that I didn’t intend to clean up and try to buy porn and yell at boys to suck my dick and sneak around the cops when they tried to kick us off school property for loitering after school and say really stupid shit really loudly. Then I went to school and got almost straight A’s and did my homework and only got in trouble when it was for political rabble-rousing and graduated and went to an ivy league college.

These things are not mutually exclusive; they were all going on concurrently. That is how teenagers develop and learn what boundaries to push and what ones to respect and where to set my own. Like if I had had any money, best believe I would have had a ridiculous grill while I was sitting there in AP Calculus. And best believe if facebook existed when I was in high school there would probably be photos in the ether of me giving the finger with one hand and reading political philosophy with the other.

None of that would have made me a bad kid.

And if those photoshadbeen on the same Trayvon that was killed, it wouldn’t have mattered. He wouldn’t have been a bad kid, and he wouldn’t have deserved racial violence from the police.

Our goal needs to be supporting black youth—not the “right” or “good” black youth, butallof them. What are we saying to that other Trayvon Martin, the one who actually was the one photographed giving the finger and wearing a grill? That he would have deserved to be profiled as a criminal?

Fuck that. One of my favorite students, one of the smartest people I know (not just in the school, but in general), picked the wrong battle recently. I can’t give details on it but I had to defend him to someone not affiliated with the school who wanted to just brand him a criminal based on a few actions and profiling him as a young black man. This was just before the photos were put online of the other Trayvon, and I had to start worrying even more then about my students being labelled murderable in that same way. I’m sure every one of the high schoolers I work with and adore can be seen on facebook giving the finger or something similar. But they’re all so much more complex than that.

So what is the black community doing to tell the other Trayvon that had he been in the “wrong” place at the wrong time, he also wouldn’t have deserved to be murdered? What are we telling young people when we say that the Trayvon that was killed was a “good” kid, that he got good grades, that he stayed out of trouble—especially when those are markers of succeeding in a system that is set up against black youth?

The students that I’m most excited to work with are the ones that get in trouble, the ones who are angry and have outbursts and aren’t afraid to yell at authority figures and who have hobbies besides getting good grades. I’m really open about that with both students and staff. Those are not “bad” kids, and they are no more deserving of racist violence than “good” kids are. (And, if anything, my tendencies toward following the rules made me a hell of a lot more boring than my students now who make their own rules and get their own shit done, but that is a whole nother project to get into.)

Building a black community that really fights, that is a culture of resistance, means we gotta get complicated and we gotta let people be complex. And young people are really fucking complex. That’s why I love working with teenagers, they’re at a point of figuring out how the world treats them and how they want to move through it and making sense of what they’re up against. Sometimes that involves flipping off a camera, and in the age of facebook that’s gonna end up on the internet.

So when I want justice for Trayvon, I mean both Trayvons, but I also want justice for all black youth who aren’t allowed to be complex multifaceted developing people the ways white people are. And I want justice beyond labeling someone a token “good” black kid and settling for that, and I want justice beyond putting one token individual in a racist prison system that is generally set up against black people. Basically I don’t want to settle for anything that doesn’t deeply feel like justice, that isn’t clearly enough.

Today is the last day of the zine class I’m teaching. This time around we only had 8 sessions start to finish, so I’m not sure everyone will be done with their zines today but they’ve at least done some writing and arguing and flipping through zines and thinking about the fact that they can write something that someone else would read. All of that’s the important stuff anyway, more than having something totally finished. And we started out with some basic media literacy work, and they had lots of good stuff to say. They’re writing about awesome stuff like getting in trouble at school and how fucked up money makes people and using music to get you through really difficult things and how young women of color are shown in the media and being from a black immigrant family and all kinds of awesome stuff like that.

They’re a really rowdy group of kids and we were really slow getting work done, plus most of them are in some sort of special ed so they’re not used to hearing how awesome and brilliant they are and having people tell them that they should write down their stories because they’re worth reading. Next week is break but I’m gonna set up an open mic one day after break so whoever wants to present their work can be famous and we can cheer for them. (The incentive is that if enough kids volunteer to read, I bake cookies to have at the open mic.)

“So when people say racist stuff like that, we need to study history so we can snuff them…with words. We’re gonna snuff the Alien & Sedition Acts.”

I had an awesome time with three freshmen after school today getting a thesis statement written about the Alien & Sedition Acts. Srsly. I really like when other students step up and help their classmate understand something, or pitch in when I’m working with a student. Sometimes if one student needs to get caught up on something, I’ll ask another student to teach them and then fill in any gaps they might be missing. So I was working with one girl on an essay she had to write, but the other two students joined in and helped out too, which was awesome.

We needed to work on understanding what alien and sedition mean (apparently they didn’t get definitions of those words in class?) so we busted out the Bible (what one of my crews of reading kids named the student dictionary I carry around). All three kids had just been telling me about how much they hate school and how it’s a waste of their time, and I was hearing them out, so when we needed to define sedition I gave them that as an example, like what if they went around telling everyone else how school sucked so they should all quit going to class. Then in talking about what alien means, they got really riled up—one of them is an immigrant herself, and the other two are from immigrant families.

Then we got going talking about the kinds of racist bullshit people say about latino immigrants, like about telling Mexicans to go back to their own country. They knew that a bunch of the US was stolen from Mexico, so then I was like, “Look, that’s exactly why we study history! Since you know the history of that happening, and clearly if someone says Mexicans should go back to their own country theydon’tknow history, you have something to use against them.”

One of them had described a video on youtube of two white girls in Arizona complaining about Mexican immigrants and saying shit like this, and she said, “I’m gonna go to Arizona just to snuff them. If anyone said that to me, I’d snuff em.” So I said, “Okay, we’re gonna snuff them [kids all got excited] with words [“Awww, Miss! I wanna snuff racist white people with my fists!”]”

The example I gave them to explain the Alien & Sedition Acts was based on what they were saying about how school sucks and tying that to white teachers getting suspicious of students speaking Spanish, since many of the teachers don’t understand what they’re saying and might assume they’re saying something bad or rebellious. And how it’s messed up when teachers assume that just because the students can speak in a way they can’t.

We also talked about the language that teachers use and assume students can navigate as well, but how the students of color can usually speak in several different ways but are expected to conform to just one in class. Meanwhile the teachers don’t have to know how to speak in a way besides a “standard” middle class white approved one. So I suggested that maybe when the students have to take benchmark tests periodically, maybe the teachers should have to take similar tests written in Spanglish and Ebonics. They got really excited about the idea of giving their teachers standardized tests since they have to take so many of them.

What I had planned for us to do before I knew all this would be what we’d work on was reading this article about students in Detroit holding a walkout and being suspended in response, and going through to figure out some vocab words based on context. So it was funny that everything was all related and we were able to connect a lot of dots, and see all these things right in front of us connecting through history and talk about why it’s important to study history, especially when so much of it is written in ways that are unfair to people of color. It ruled! My kids are the bomb!

“What’s the life expectancy for black guys? The system’s working effectively, that’s why.”

I am getting really fucking stressed out for my students, most of whom are black and/or latino young men, compounded by the world + working 10 hours at school + a fucked up faculty meeting where I spoke up tho for the kids I work with because I was too tired at that point to give a shit about pissing off white teachers who say derisive things about hip-hop while asking “What does success mean to our students” and then referencing Kim Khardashian who our kids do not give a shit about.

And I don’t want to be a sucker for the old stand by your man shit but I also don’t want to do a politics that abandons men of color and especially young black men. I don’t want to do a feminism that doesn’t get why so much of my energy is spent on worrying about black and latino men in my life who I have this urge to protect while knowing that it’s probably a losing battle.

And white teachers scoff at “rappers” as their only answer to “Who do our students think of as successful?” and after subbing 4 classes, 3 of which involved me being the asshole giving them busywork, I don’t have the energy to go into a character evaluation of Kanye West whose music I am listening to right now and who speaks to me far more than that room of white teachers ever could and same goes for those students who they don’t know how to communicate with but do know how to scoff at behind closed doors.

And then a white lady writes off the smartest kid in the school, the kid who comes to me to borrow books on black history because he isn’t getting it in school and who isn’t afraid to call a pompous white teacher a stupid asshole, and also writes off a kid who has amazing but completely uncontrolled energy who has fucked up things going on that I’m worried will wind him up in the same spot as Trayvon Martin but without a march for him. And another afterschool staff person runs in looking for me to tell me how fucked up it was and I start yelling in the afterschool office and cannot handle all this shit. Just yelling, and someone has to close the door because I’m yelling things like “THEY DON’T GIVE A FUCK ABOUT SHAKESPEARE”

and I cannot handle the erasure and history and am suddenly furious when I’m at school in a bad mood without the kids around. Cause when I’m in a bad mood, the kids who know me recognize it and usually try to help me out on it.

And I’m here reading about violence that young men of color are hunted down by, because what else is there to read about? That’s the news. People are marching for Trayvon Martin, and I am marching for my students and thinking it would be great if I were sure their teachers were too, and hopefully all of us will get somewhere and tht somewhere is JUSTICE and ends with Trayvon and Troy Davis and Sean Bell and Amadou Diallo and Malik Jones and Oscar Grant and all my students who I no longer need to worry about just COLD CHILLIN.

Tomorrow we are doing some basic media literacy by looking at portrayals of black men in the news and talking about youth voices and playing a round of Tell Em Why You’re Mad and I’ll admit to them that I’m PISSED.

CT Governor Dannel P. Malloy: Pardon Tonya McDowell For Kindergarten Educational Theft ›

readnfight:

Please sign this and pass it on!

Last year, Tonya, a single mother from Bridgeport who was struggling to give five-year-old son a great school was charged by the Norwalk school district for sending her child to one of its schools. Tonya was trying to provide her child with the kind of opportunities you have supported this year through the proposed expansion of high-quality charter schools. But because of residency laws that restrict those choices, Tonya found herself faced with a choice: Send her child to a failing school that wouldn’t meet his needs – and make her child one of many kids damaged by the state’s worst achievement gap – or do what she can to help her child get into a school that would.

As a result of fighting fiercely for the future of her son, as any mother should do, she faced criminal charges– and now she faces an unfair sentence.

Tonya does not deserve this unfair sentence for education theft. So on her behalf, and on behalf of every parent, mother, father, and grandparent faced with a lack of quality opportunities to learn, I ask you to support Tonya’s full pardon for educational theft. With this pardon, you are once again sending the message that Connecticut will put the educational and life needs of children first!

& some recent news in the case:

A Connecticut woman who was homeless has pleaded guilty to fraudulently enrolling her son in the wrong school district.

Tonya McDowell entered her plea Wednesday in Norwalk Superior Court under the Alford Doctrine, meaning she doesn’t admit guilt but concedes the state has enough evidence to convict her.

She also pleaded guilty to selling narcotics. She faces about five years in prison at sentencing.

I’m gonna keep reblogging this because I need people to sign it please. Or at least pass it on.

Detroit, I Do Mind Dying ›

South End Press, 1998 - Biography & Autobiography - 254 pages
Since its publication in 1975, Detroit: I Do Mind Dying has been widely recognized as one of the most important books on the black liberation movement and labor struggles in the United States. It tells the remarkable story of the Dodge Revolutionary Union Movement, based in Detroit, and the League of Revolutionary Black Workers, two of the most important political organizations of the 1960s and 1970s.
I’ve been talking about books by black authors a ton this school year with a student I’m really tight with, a black male senior. I’ve been giving him books of mine about black liberation, some to borrow and some to keep. He got on me for not giving him enough books lately—he was reading my copy of The Fire Next Time, but it’s so old it fell apart on the last 10 pages, so I had to hurry up with reading the copy from the library so he could take it out. He’s also been going through a book of poetry by Lucille Clifton, but he said it’s “all about women and stuff” like that’s a bad thing. (We’ve also talked about how it’s important to learn about what black women go through—“Yeah, I need to understand how girls think”—but how there’s a lack of strong black women in books aside from black women suffering.)

Anyway, I dug up this book for him from our old infoshop stuff, Detroit, I Do Mind Dying, about radical black labor organizing in Detroit in the 60s. I haven’t read most of it so I can’t personally recommend it, but it seems like a really good resource.

Middle school girls hoops player benched for a game for saying ‘I love you’ in native language ›

If only it were accurate when the author says this is unique:

A unique language controversy has led to a wide-ranging apology from the Catholic Diocese of Green Bay after a middle school girls basketball player at Shawano (Wis.) Sacred Heart School was reprimanded in class and kept out of one of her team’s games because she told her friends “I love you,” in the tongue of her family’s Native American tribe.

As reported by the Green Bay Press-Gazette, Associated Press and Green Bay NBC affiliate WGBA, among other sources, Sacred Heart seventh-grader Miranda Washinawatok was disciplined in class in front of her peers and then held out of a January basketball game because she had the temerity to tell two of her classmates “I love you” in the language native to the Menominee tribe, of which the Washinawatoks are a part.

When Washinawatok used the phrase in a class to two of her friends who she had taught it to, one of her teachers — Julie Gurta — reportedly threw her hands down on her table angrily and said that Washinawatok would not be allowed to speak in the Menominee language because doing so would keep the teacher from knowing what she was saying.

One thing that really bothers me when white adults, most commonly teachers, say, “You can’t speak [non-english language] because I won’t know what you’re saying is how horribly wrong those teachers are if they think they understand the bulk of what their students are talking about in the first place. My job is to be an intermediary between students and teachers to help the students out academically; I really feel like our number one problem is the inability of the students and teachers to communicate with each other across race and class divides. A lot of my job is just bridging that gap, helping students work through being a kid of color in a white-centered school—and that’s with the fact that my school tries really hard to be “progressive.” It still isn’t enough. The teachers so often still don’t know what the kids are saying, regardless of the words being used.

The other thing is that being multilingual is such an incredible skill. It is beneficial for your brain development, in many cases it can help you understand your primary language better, and it’s important to have people in a community who can translate. Seeing young people able to do that is amazing. I set my kids up with situations to see being bilingual in english and spanish as an asset that not everyone has, but not enough people appreciate them for that skill.

CT Governor Dannel P. Malloy: Pardon Tonya McDowell For Kindergarten Educational Theft ›

Please sign this and pass it on!

Last year, Tonya, a single mother from Bridgeport who was struggling to give five-year-old son a great school was charged by the Norwalk school district for sending her child to one of its schools. Tonya was trying to provide her child with the kind of opportunities you have supported this year through the proposed expansion of high-quality charter schools. But because of residency laws that restrict those choices, Tonya found herself faced with a choice: Send her child to a failing school that wouldn’t meet his needs – and make her child one of many kids damaged by the state’s worst achievement gap – or do what she can to help her child get into a school that would.

As a result of fighting fiercely for the future of her son, as any mother should do, she faced criminal charges– and now she faces an unfair sentence.

Tonya does not deserve this unfair sentence for education theft. So on her behalf, and on behalf of every parent, mother, father, and grandparent faced with a lack of quality opportunities to learn, I ask you to support Tonya’s full pardon for educational theft. With this pardon, you are once again sending the message that Connecticut will put the educational and life needs of children first!

& some recent news in the case:

A Connecticut woman who was homeless has pleaded guilty to fraudulently enrolling her son in the wrong school district.

Tonya McDowell entered her plea Wednesday in Norwalk Superior Court under the Alford Doctrine, meaning she doesn’t admit guilt but concedes the state has enough evidence to convict her.

She also pleaded guilty to selling narcotics. She faces about five years in prison at sentencing.

phemeshipsborra asked: But why is one type of english 'natural' to some students but not to others? Where should we focus our energies - on making the 'standard' more natural (assuming it's really a nature vs nurture thing; afro-american vernacular is spoken at home but since it's not widely accepted in schools black students have to navigate between two different dialects) or making acceptance of the vernacular more widespread? I really would like to talk with you about this; I feel like I'm shooting in the dark.

I don’t see why there couldn’t be a balance. Students do sometimes get taught literature with a specific, less “standard” vernacular, such as Huck Finn/Tom Sawyer. Some of our teachers do include novels or stories with a lot of AAVE or Spanglish. Outside of our school, though, that’s less common, and especially on standardized tests, which keep becoming higher and higher stakes.

I get that there are reasons why my students should be able to code-switch into “standard” english, and helping them with that is part of my job. But I’m not going to tell them they have to learn that because it is better than the ways they speak or their families speak; I’m honest with them that we work on that so they can take tests, do well in job interviews, write college application essays, etc.—basically so they can navigate a racist and classist world. I’m not going to lie to them and say we’re learning it for any other reason, or that the ways they speak and write aren’t valid. I want them to have as many options as possible, but I also want them to know that they are not wrong for how they speak and exist in a racist and classist world that invalidates them constantly.

I guess one thing I’ve been thinking about and asking other staff about is, what if we tested part in “standard” english, part in AAVE, and part in Spanglish, in ways that were more representative of our students? What if all of them saw their communities’ idioms and phrasing as something worth learning, and not just those of the 15% of our students who are white?

For one thing, that would actually be really practical in a city like New Haven. We’re a really diverse but segregated city, about half people of color, families from all over the world—but then we turn right around and don’t appreciate that diversity. I mean, in a city like this, it’s important that our white students can speak to people of color, and can navigate Spanglish and AAVE even if those aren’t their native dialects, just as much as it’s important that our black and latino students can navigate white middle-class english. Unfortunately, that might even end up being the only way to make a case for more representative testing.

Beyond that, I don’t think I have answers, and barely even know what questions to ask, but this is all stuff I’m studying right now (and asking my students about).

phemeshipsborra asked: I'm curious about the idea of rubrics. If we're assuming that there is a 'white rubric' that judges 'white values' and learning styles and ranks them more highly, are we saying that race plays a large part in one's learning style? Does one intrinsically react differently to the world according to their race, then?

I don’t have solid answers to this (if they even exist). I am at my kitchen table with an overdue library book on education psychology specific to black boys, and I’m barely into the first chapter, so there’s a lot of questions I don’t even know to ask yet.

I do feel qualified to question the rubrics we use, but I’m barely starting to do research on alternative rubrics, should we even need them. (I’m not convinced we do, although I work at a public charter school, so we have to send standardized test scores to the state to get the funding we need. For right now, I’m content to reform the assessment process, until it could be eliminated.) I look at the rubrics we use, such as the SAT or the state testing that we’re dreading starting next week, and to me it is obvious which students are favored by the language used in those sorts of tests. Certain vocab and idioms are used that our students would rarely hear at home, for example, or ideas that attack parts of their communities, or are totally foreign to their communities. In all these cases, though, it’s assumed that students will know those things or have those skills, based on what middle-class white students probably know or can do. I live in Connecticut, which is an incredibly segregated state with really poor cities and then pockets of wealthy white people. I don’t trust a statewide test to represent my students’ brilliance and insight, but they’re going to be held to the same standards as the well-funded white schools that the test is written for.

Funny that this morning, I stumbled across some notes I’d taken of resources on alternative assessments, so here’s some links.

http://archives.kpfa.org/data/20080227-Wed1200.mp3

http://archives.kpfa.org/data/20110722-Fri1430.mp3

http://www.k12academics.com/standardized-testing

http://fairtest.org/racism-eugenics-and-testing-again

meowemy asked: of coarse racism exists. what i'm saying is getting cut, will make you bleed no matter what race you are. You were quick to chime in without realizing that I was responding to a comment she made saying "they were probably white because white people think they know everything"i'm part white, i'm part indian and i'm part latina. i'm pretty sure if i was asian, i would still love to draw, and my race does not affect how much i think i know. so please,before chiming it,know what you're talking about

If this isn’t a joke…what? Things you put on the internet aren’t secrets that I won’t know about. I know what you were responding to that they said.

Part of what they said was:

LOL. So some loser (probably white bcuz her follow list is almost exclusively white and white ppl have that tendency to think they know everything about everything) reblogged that pic of the thick & gorgeous ballet dancer, just to tell me that they aren’t really a ballet dancer, but then deleted their post.

Part of what you said was:

Race has nothing to do with how the individual thinks.

So I guess I know what I’m talking about, since there doesn’t look to be a whole lot to it. Even if that context wasn’t out in the open (like on the internet), I don’t know in what setting it would make sense to say that race has nothing to do with how an individual thinks or knows, or how much they think they know. I work with high school students; this is something we talk about, what kinds of knowledge are privileged over others. Who gets A’s in school? Whose languages and dialects are taught and approved of in school? I would never pretend with them that what they know, what they’re taught, who is referred to as smart or a “good” kid, is unrelated to race.

Most of the kids I work with are POC—you know, cause it’s mostly remedial work and, as above, who’s allowed to fall behind or marked as less intelligent? If I approached my work thinking that what they know and how much their knowledge has been appreciated, I WOULD BE FUCKING FAILING THEM. I would be outright denying what they are dealing with and what they are up against, when I could instead be supporting them and helping them feel empowered.

EDIT EDIT: In case this wasn’t totally clear the first time, I absolutely don’t think white students are smarter. Not at all. I am saying that what a diverse group of students are assessed on is based on skills white students have, perspectives white students are taught, and language that is common to white students as their primary and usually exclusive language. Additionally, the kids I work with aren’t in my program because they are in any way stupid, or because the skills they’re lacking are skills people of color are bad at or can’t do, but because they’ve been given insufficient attention and resources at their previous schools and/or have been told they are stupid and other assaults on their self image. Many of them are also multilingual but don’t get credit for that in school and are only assessed on middle class white english, never Spanglish or AAVE.

That is not at all the same as liking to draw. Having to navigate more than one language because your racialized language isn’t accepted at school and isn’t graded on standardized tests is not the same as liking to draw. Being told that you’re smarter than your classmates because you happen to come from a family that speaks in the same middle class white US dialects and vocabulary that you are tested on in school for your reading comprehension, rather than a dialect and vocabulary that are foreign to you and your family and community like most of your classmates have to balance, is not the same as liking to draw.

Saying that white people think they know everything means just that: part of white supremacy means not only assuming white people to be smarter, but setting up rubrics of what smart means, what kind of knowledge is important, based on what white people know. That doesn’t mean hobbies, it means having to fight for recognition as a full, complex, intelligent human being.

Sure, tell me again that we all bleed red (I might hate that one more than white people wanting to touch my hair), but understand that, if that’s the analogy you want to use, not everyone is allowed stitches or admitted to the hospital, or promised that they aren’t going to keep getting cut every day, or able to protect their kids from the same happening to them.

Today I launched a tutoring project at school that I’d been slooowly setting up all school year, that involved hiring my pick of several students to work after school. Of the kids I hired, one gets good grades and positive attention and the other two get in trouble. Today was the first run, and the one who gets good grades wasn’t around so all the work was on the other two with me helping them out.

And they were awesome and amazing and respectful and mature and knowledgeable and put rules into place with their classmates they were tutoring and asked me for help when they needed it.

Which meant I got to tell their teachers, I TOLD YOU SO because I knew they could do it. I mean, their teachers supported giving them a chance too, but had some doubts. So now I am a very proud afterschool lady.

A white college student from a private college goes into a poor neighborhood and volunteers four hours a week and that’s considered exemplary. [Whereas] a poor kid who lives in that community and takes care of all the kids in that neighborhood four hours every day is not seen as a volunteer.

Dr. Patricia Hill Collins quoting Public Allies CEO Paul Schmitz in her talk Answering the Call to Community Service. (via sexartandpolitics)

A microcosm of one of the fundamental issues with the non-profit industrial complex.

(via myflagisblackandred)

I’d never thought about it like that before.

(via hereidreamtiwasablogger2)

This is why I’m proposing that at the school where I work, maybe the teachers (almost all white & mostly suburban) are the ones who need Community Service Day more than the students (almost all latino and/or black and inner city).

(via girl-germs)